Document Detail


Spirituality and religion in epilepsy.
MedLine Citation:
PMID:  18171635     Owner:  NLM     Status:  MEDLINE    
Abstract/OtherAbstract:
Revered in some cultures but persecuted by most others, epilepsy patients have, throughout history, been linked with the divine, demonic, and supernatural. Clinical observations during the past 150 years support an association between religious experiences during (ictal), after (postictal), and in between (interictal) seizures. In addition, epileptic seizures may increase, alter, or decrease religious experience especially in a small group of patients with temporal lobe epilepsy (TLE). Literature surveys have revealed that between .4% and 3.1% of partial epilepsy patients had ictal religious experiences; higher frequencies are found in systematic questionnaires versus spontaneous patient reports. Religious premonitory symptoms or auras were reported by 3.9% of epilepsy patients. Among patients with ictal religious experiences, there is a predominance of patients with right TLE. Postictal and interictal religious experiences occur most often in TLE patients with bilateral seizure foci. Postictal religious experiences occurred in 1.3% of all epilepsy patients and 2.2% of TLE patients. Many of the epilepsy-related religious conversion experiences occurred postictally. Interictal religiosity is more controversial with less consensus among studies. Patients with postictal psychosis may also experience interictal hyper-religiosity, supporting a "pathological" increase in interictal religiosity in some patients. Although psychologic and social factors such as stigma may contribute to religious experiences with epilepsy, a neurologic mechanism most likely plays a large role. The limbic system is also often suggested as the critical site of religious experience due to the association with temporal lobe epilepsy and the emotional nature of the experiences. Neocortical areas also may be involved, suggested by the presence of visual and auditory hallucinations, complex ideation during many religious experiences, and the large expanse of temporal neocortex. In contrast to the role of the temporal lobe in evoking religious experiences, alterations in frontal functions may contribute to increased religious interests as a personality trait. The two main forms of religious experience, the ongoing belief pattern and set of convictions (the religion of the everyday man) versus the ecstatic religious experience, may be predominantly localized to the frontal and temporal regions, respectively, of the right hemisphere.
Authors:
Orrin Devinsky; George Lai
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Publication Detail:
Type:  Historical Article; Journal Article; Review     Date:  2008-01-02
Journal Detail:
Title:  Epilepsy & behavior : E&B     Volume:  12     ISSN:  1525-5050     ISO Abbreviation:  Epilepsy Behav     Publication Date:  2008 May 
Date Detail:
Created Date:  2008-03-24     Completed Date:  2008-06-17     Revised Date:  -    
Medline Journal Info:
Nlm Unique ID:  100892858     Medline TA:  Epilepsy Behav     Country:  United States    
Other Details:
Languages:  eng     Pagination:  636-43     Citation Subset:  IM    
Affiliation:
Department of Neurology, NYU School of Medicine, New York University, NYU Epilepsy Center, 403 E 34 St., New York, NY 10016 USA. od4@nyu.edu
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MeSH Terms
Descriptor/Qualifier:
Brain / physiopathology
Epilepsy / complications,  history,  psychology*
History, 15th Century
History, 16th Century
History, 17th Century
History, 18th Century
History, 19th Century
History, Ancient
History, Medieval
Humans
Religion
Religion and Psychology*
Seizures / complications,  psychology
Spirituality*

From MEDLINE®/PubMed®, a database of the U.S. National Library of Medicine


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